The Love Triangle That Ended in Thus Spoke Zarathustra
By Dr Neel Burton — Psychiatrist, philosopher, and wine writer; Fellow of Green Templeton College, University of Oxford; author of over twenty books.
Three would-be free spirits, two marriage proposals, and one book.
In March 1882, the writer Paul Rée travelled to Rome to join a community of free spirits. There, he met the 21-year-old Lou Salomé, who was travelling with her mother following the death of her father, Gustav von Salomé, an ennobled Russian general.
Nietzsche rejoined them in April, after three weeks in Messina, Sicily. Nietzsche and Salomé first met, of all places, in the grandeur of St Peter’s Basilica. The 37-year-old Nietzsche was captivated by her charm and intelligence, and enjoyed reading to her and Rée from his newly published Gay Science.
Love Triangle
Nietzsche asked Rée to deliver a marriage proposal to Salomé, without knowing that Rée had himself proposed to her. Salomé rejected both proposals, suggesting instead that she, Rée, and Nietzsche form a platonic ‘intellectual trinity’ and wander in search of some monastery or other edifice in which to establish a commune of free spirits.
On 5 May, Salomé and Nietzsche ascended Monte Sacro, with its romantic views over Lake Orta and San Giulio Island. Nietzsche described this pilgrimage of sorts as ‘the most exquisite dream of my life’. Later, he wrote to Salomé, ‘Back at Orta, I conceived a plan of leading you step by step to the final consequence of my philosophy—you as the first person I took to be fit for this.’
He proposed to her a second time in Lucerne’s Löwengarten. Later that day, they had their photograph taken with the reluctant Rée in a photographer’s shop. This photograph, with Salomé brandishing a whip, is almost certainly the most famous picture in all philosophy.
From Heartbreak to Masterpiece
On 5 November, in Leipzig, Salomé and Rée suddenly vanished from his life, without word or trace. He knew not where, or why. Some days later, when what had happened had sunk in, he confided to his friend Franz Overbeck, ‘So I really am going into utter solitude.’ He never saw Salomé or Rée again. After hiding in Leipzig for some days, the pair had made for Berlin.
Naturally, Nietzsche’s already fragile health suffered. He began taking heavy doses of chloral hydrate and opium. In mid-December, he sent letters mentioning overdoses and suicide to Salomé, Rée, and Overbeck. To Overbeck, he wrote: ‘My whole life has crumbled under my gaze… the barrel of a revolver is for me now a source of relatively pleasant thoughts.’
On Christmas Day, he wrote again to Overbeck: ‘This last morsel of life was the hardest I have yet had to chew… Unless I discover the alchemical trick of turning this muck into gold, I am lost.’
Nietzsche did, of course, find the alchemical trick. On 14 February, he journeyed from Rapallo to Genoa to post the manuscript of the first part of Thus Spoke Zarathustra to his publisher. It’s his most famous work, and he insisted that everything he wrote afterwards was mere commentary on its themes. In his autobiography, Ecce Homo, he goes so far as to call Thus Spoke Zarathustra the greatest gift humanity has ever received.
In Thus Spoke Zarathustra, Nietzsche proclaims the death of God and, consequently, the inability of conventional religion and morality to provide modern man with structure and meaning. Instead, the prophet Zarathustra, who is a thinly veiled alter ego of Nietzsche, advocates a radical, earthly, and life-affirming philosophy. In doing so, Zarathustra introduces some of Nietzsche’s most famous themes: the Superman (Übermensch), the Will to Power, and Eternal Return.
Nietzsche’s Alchemical Trick
Sublimation is considered by many to be the most ‘mature’ or ‘successful’ of all ego defences. Let me give you a couple of examples.
If a person feels angry with his boss, he may go home and kick the dog—or he might instead go out for a long run. The first instance (kicking the dog) is an example of displacement, the redirection of uncomfortable feelings towards someone or something less important, which is an immature and destructive ego defence. But the second instance (going out for a long run) is an example of sublimation, which can be defined as the channelling of uncomfortable feelings into positive or productive activities.
If someone finds out that she’s been cheated upon, she might fly into a rage and cut up all her partner’s clothes—or she might instead write a poem to explore and express how she feels.
And if the poem or poet were one day to be remembered, would that not be the sweetest revenge of all?
Continue Exploring
If this article spoke to you, you might look into The German Greeks, my history of German philosophy.
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